Question | Response | Source |
---|---|---|
Pre-Austronesian population | Present: Clear evidence of human occupation prior to Austronesian settlement | Bellwood 1995: 109 |
Christian influence on supernatural belief | No evidence of influence but in a region where contact is likely (No evidence of Christian influence on supernatural belief, but culture is known to have had (or is likely to have had) contact with Christian societies at or prior to the time focus in question.) | White 1991: 82-84, 93-94 |
Hindu / Buddhist influence on supernatural belief | No evidence of influence and not in region of known contact (No evidence of Hindu / Buddhist influence on supernatural belief, and culture is unlikely to have had contact with Hindu or Buddhist societies at or prior to to the time focus in question.) | Cribb 2000: 2.21 |
(Low) contact with other societies (SCCS v 787) | Frequent, through trade, warfare, travel, etc. (e.g. yearly or most years) | White 1991: 83-84 |
Islamic influence on supernatural belief | No evidence of influence and not in region of known contact (No evidence of Islamic influence on supernatural belief, and culture is unlikely to have had contact with Islamic societies at or prior to the time focus in question.) | Cribb 2000: 2.23 |
Distance to closest landmass inhabited by a different culture (km) | 0 | White 1991: 23 |
Distance to nearest continent (km) | 1702 | 2014; Tryon and Hackman 1983: 23 |
Question | Response | Source |
---|---|---|
Longitude of culture’s location (°) | 159.6 | 2014; Tryon and Hackman 1983: 23 |
Latitude of culture’s location (°) | -8.3 | 2014; Tryon and Hackman 1983: 23 |
Question | Response | Source |
---|---|---|
Number of islands inhabited by culture | Two | White 1991: 22-23 |
Question | Response | Source |
---|---|---|
Island type (island with largest culture population or largest island if unknown) | Volcanic high island (an oceanic island of volcanic origin, e.g. Hawaii) | Laracy 2020 |
Maximum elevation (meters) | 1219 | Clark 2008: 64 |
Island Size (km²) | 4660 | Clark 2008: 64 |
Question | Response | Source |
---|---|---|
Importance of Matrilateral descent (V.2) | High (Matrilateral descent plays an important role in determining social status and / or group membership, and is more important than any other form of descent.) | White 1991: 33 |
Importance of Patrilateral descent (V.2) | Low (Patrilateral descent plays little or no role in determining social status and / or group membership.) | White 1991: 33 |
Political Authority | Local (encompasses the local community and / or multiple sublocal groups) | White 1991 |
Question | Response | Source |
---|---|---|
(No) internal warfare (between communities of the same society) (SCCS v 773) | Frequent, occurring at least yearly | White 1991: 82-83, 89 |
(No) external warfare (with other societies) (SCCS v 774) | Frequent, occurring at least yearly | White 1991: 89 |
Question | Response | Source |
---|---|---|
Metalworking | Absent | Bellwood et al. 1975 |
Question | Response | Source |
---|---|---|
Animal husbandry as a source of food | Absent | White 1991: 21-23 |
Land-based hunting performed by individuals | Medium | White 1991: 21 |
Land-based gathering | Medium | White 1991: 21 |
Land-based hunting performed by one or more groups | Medium | White 1991: 21 |
Agriculture / Horticulture | Principal (more important than any other source of food) | White 1991: 21-23 |
Question | Response | Source |
---|---|---|
Water-based gathering | Minor | White 1991: 21, 23, 89 |
Fishing and water-based hunting performed by one or more groups | Minor | White 1991: 21, 23, 89 |
Fishing and water-based hunting performed by individuals | Minor | White 1991: 21, 23, 89 |
Question | Response | Source |
---|---|---|
Trade / wage labour as a source of food | Medium | White 1991: 21-23, 33, 40 |
Question | Response | Source |
---|---|---|
Was a foreign religion adopted through a top-down (those high in the social hierarchy converted first, followed by the general population) or a bottom-up (the general population converted first, followed by those high in the social hierarchy) process? | Primarily a top-down process. | White 1991: 95 |
Use of force in conversion | Low (most communities adopted the new religion either voluntarily or due to pressure from other communities of the same culture) | White 1991: 81-130 |
Adoption of a world religion | Present and predominant (At one time or another during the post-contact period, at least 75% of the indigenous population practiced a world religion.) | White 1991: 95, 136 |
Resident missionary involvement in conversion process | Present, and from Austronesian societies only (Resident foreign missionaries played an important role in the conversion process, but these missionaries were from other Austronesian societies only.) | White 1991: 81-130, 93 |
Question | Response | Source |
---|---|---|
Syncretic religious movements | Present, but did not survive to the present-day | White 1991: 81-130; Government 2009 |
Question | Response | Source |
---|---|---|
Replacement-level immigration | Absent (Replacement-level immigration did not occur – an immigrant culture was never present in the area, or was present but had a population size less than 10% of that of the indigenous culture.) | Government 2009: 35 |
Language shift | Medium (The indigenous language remained an important means of communication for the duration of the post-contact period, but at one time or another the indigenous population used a non-indigenous language to roughly the same extent.) | Government 2009: 32 |
Foreign education systems | High (At one time or another during the post-contact period over 75% of children received some at least a basic non-indigenous education.) | Government 2009: 28, 30 |
Foreign government systems | Present, and of high importance (At one time or another during the post-contact period the culture was subject to a foreign government system that controlled most important decisions.) | White 1991: 183-208 |
Question | Response | Source |
---|---|---|
Changes in means of subsistence | Medium (Principal and major means of subsistence have changed from their indigenous states (e.g. through gain or loss of major and / or principal means of subsistence), but at least one of the major or principal means of subsistance has persisted.) | Government 2009: 39 |
Exportation of goods to other cultures | Present and substantial (At one time or another during the post-contact period, exports were a primary focus of economic activity for over 10% of the population.) | White 1991: 35, 254; 2016 |
Question | Response | Source |
---|---|---|
Vehicles and roads | Absent (At no time during the post-contact period did most members of the culture have access either to roads or motor vehicles.) | |
Sea port | Present (At one time or another during the post-contact period most members of the culture had access to a sea port.) |
Question | Response | Source |
---|---|---|
Loss of autonomy during postcontact period | Medium (The culture maintained some political autonomy throughout the post-contact period, but on at least one occasion during the post-contact period the culture entered into a political relationship with a foreign power that involved some loss of autonomy.) | White 1991: 183-208 |
Nature of loss of autonomy – voluntary vs. forced | Largely voluntary (Autonomy was ceded either voluntarily or as a result of pressure from other members of the same culture, without the threat of external force being necessary.) | White 1991: 183-208 |