{"type": "FeatureCollection", "properties": {"layer": "", "name": "Belief that the actions of others after one has died (e.g. funeral rites) can affect the nature of one's afterlife", "domain": [{"icon": "data:image/svg+xml;base64,PHN2ZyAgeG1sbnM9Imh0dHA6Ly93d3cudzMub3JnLzIwMDAvc3ZnIgogICAgICB4bWxuczp4bGluaz0iaHR0cDovL3d3dy53My5vcmcvMTk5OS94bGluayIgaGVpZ2h0PSI0MCIgd2lkdGg9IjQwIj4KICA8Y2lyY2xlIGN4PSIyMCIgY3k9IjIwIiByPSIxNCIgc3R5bGU9ImZpbGw6I0ZGRjA4RDtzdHJva2U6YmxhY2s7c3Ryb2tlLXdpZHRoOjFweDtzdHJva2UtbGluZWNhcDpyb3VuZDtzdHJva2UtbGluZWpvaW46cm91bmQ7Ii8+Cjwvc3ZnPg==", "id": "45-0", "name": "0"}, {"icon": "data:image/svg+xml;base64,PHN2ZyAgeG1sbnM9Imh0dHA6Ly93d3cudzMub3JnLzIwMDAvc3ZnIgogICAgICB4bWxuczp4bGluaz0iaHR0cDovL3d3dy53My5vcmcvMTk5OS94bGluayIgaGVpZ2h0PSI0MCIgd2lkdGg9IjQwIj4KICA8Y2lyY2xlIGN4PSIyMCIgY3k9IjIwIiByPSIxNCIgc3R5bGU9ImZpbGw6I0ZGMEIwMDtzdHJva2U6YmxhY2s7c3Ryb2tlLXdpZHRoOjFweDtzdHJva2UtbGluZWNhcDpyb3VuZDtzdHJva2UtbGluZWpvaW46cm91bmQ7Ii8+Cjwvc3ZnPg==", "id": "45-1", "name": "1"}, {"icon": "data:image/svg+xml;base64,PHN2ZyAgeG1sbnM9Imh0dHA6Ly93d3cudzMub3JnLzIwMDAvc3ZnIgogICAgICB4bWxuczp4bGluaz0iaHR0cDovL3d3dy53My5vcmcvMTk5OS94bGluayIgaGVpZ2h0PSI0MCIgd2lkdGg9IjQwIj4KICA8Y2lyY2xlIGN4PSIyMCIgY3k9IjIwIiByPSIxNCIgc3R5bGU9ImZpbGw6IzAwMDAwMDtzdHJva2U6YmxhY2s7c3Ryb2tlLXdpZHRoOjFweDtzdHJva2UtbGluZWNhcDpyb3VuZDtzdHJva2UtbGluZWpvaW46cm91bmQ7Ii8+Cjwvc3ZnPg==", "id": "45-2", "name": "2"}]}, "features": [{"type": "Feature", "properties": {"values": [{"jsondata": {"color": "#000"}, "id": "2736", "name": "2", "description": null, "markup_description": null, "pk": 264, "valueset_pk": 264, "domainelement_pk": 6, "frequency": null, "confidence": null, "domainelement": {"pk": 6, "jsondata": {"color": "#000"}, "id": "45-2", "name": "2", "description": "Principal determinant of one's afterlife (Actions of others after one has died are the principal determinant of the nature of one\u2019s afterlife)", "markup_description": null, "parameter_pk": 11, "number": null, "abbr": null}, "valueset": {"pk": 264, "jsondata": {}, "id": "simbo-11", "description": null, "markup_description": null, "language_pk": 82, "parameter_pk": 11, "contribution_pk": 1, "source": null}}], "label": "2", "icon": "data:image/svg+xml;base64,PHN2ZyAgeG1sbnM9Imh0dHA6Ly93d3cudzMub3JnLzIwMDAvc3ZnIgogICAgICB4bWxuczp4bGluaz0iaHR0cDovL3d3dy53My5vcmcvMTk5OS94bGluayIgaGVpZ2h0PSI0MCIgd2lkdGg9IjQwIj4KICA8Y2lyY2xlIGN4PSIyMCIgY3k9IjIwIiByPSIxNCIgc3R5bGU9ImZpbGw6IzAwMDAwMDtzdHJva2U6YmxhY2s7c3Ryb2tlLXdpZHRoOjFweDtzdHJva2UtbGluZWNhcDpyb3VuZDtzdHJva2UtbGluZWpvaW46cm91bmQ7Ii8+Cjwvc3ZnPg==", "language": {"pk": 82, "glottocode": "simb1256", "ethonyms": "Mandegugusu; Eddystone Island", "jsondata": {"ethonyms": ["Mandegugusu", "Eddystone Island"]}, "id": "simbo", "name": "Simbo", "description": "Simbo, known locally as Mandegugusu, is a small island in the western Solomons. Historically, headhunting played a major role in the indigenous religion, although its precise meaning is debated. In the second half of the nineteenth century, headhunting raids by the Simboese and their allies from Roviana led to the near-depopulation of other parts of the Solomon Islands. Soon after the British forcibly put an end to these raids, the anthropologists W.H.R. Rivers and Arthur Hocart conducted fieldwork on Simbo (then known as Eddystone), and interpreted the abolition of headhunting as having brought about cultural and demographic decline. Pat Barker's Booker-winning novel 'The Ghost Road' (1995) contains powerful passages detailing Rivers' memories of his time on this island.", "markup_description": null, "latitude": -8.3, "longitude": 156.5}, "name": "Simbo"}, "geometry": {"type": "Point", "coordinates": [156.5, -8.3]}, "id": "simbo"}, {"type": "Feature", "properties": {"values": [{"jsondata": {"color": "#000"}, "id": "4029", "name": "2", "description": null, "markup_description": null, "pk": 270, "valueset_pk": 270, "domainelement_pk": 6, "frequency": null, "confidence": null, "domainelement": {"pk": 6, "jsondata": {"color": "#000"}, "id": "45-2", "name": "2", "description": "Principal determinant of one's afterlife (Actions of others after one has died are the principal determinant of the nature of one\u2019s afterlife)", "markup_description": null, "parameter_pk": 11, "number": null, "abbr": null}, "valueset": {"pk": 270, "jsondata": {}, "id": "toba-batak-11", "description": null, "markup_description": null, "language_pk": 73, "parameter_pk": 11, "contribution_pk": 1, "source": null}}], "label": "2", "icon": "data:image/svg+xml;base64,PHN2ZyAgeG1sbnM9Imh0dHA6Ly93d3cudzMub3JnLzIwMDAvc3ZnIgogICAgICB4bWxuczp4bGluaz0iaHR0cDovL3d3dy53My5vcmcvMTk5OS94bGluayIgaGVpZ2h0PSI0MCIgd2lkdGg9IjQwIj4KICA8Y2lyY2xlIGN4PSIyMCIgY3k9IjIwIiByPSIxNCIgc3R5bGU9ImZpbGw6IzAwMDAwMDtzdHJva2U6YmxhY2s7c3Ryb2tlLXdpZHRoOjFweDtzdHJva2UtbGluZWNhcDpyb3VuZDtzdHJva2UtbGluZWpvaW46cm91bmQ7Ii8+Cjwvc3ZnPg==", "language": {"pk": 73, "glottocode": "bata1289", "ethonyms": "", "jsondata": {"ethonyms": []}, "id": "toba-batak", "name": "Toba Batak", "description": "The Toba Batak are the largest subgroup of the Batak, a group of related peoples living in the highlands of northern Sumatra. Partly as a result of the mountainous nature of their territory and their fierce reputation, the Toba Batak remained independent and relatively isolated until the second half of the nineteenth century. Their indigenous religion involved a pantheon organized around the sky god Mula Jadi and the serpentine god of the underworld Naga Pahoha. Today, the Toba Batak are overwhelmingly Christian.", "markup_description": null, "latitude": 2.3, "longitude": 99.0}, "name": "Toba Batak"}, "geometry": {"type": "Point", "coordinates": [99.0, 2.3]}, "id": "toba-batak"}, {"type": "Feature", "properties": {"values": [{"jsondata": {"color": "#000"}, "id": "4912", "name": "2", "description": null, "markup_description": null, "pk": 274, "valueset_pk": 274, "domainelement_pk": 6, "frequency": null, "confidence": null, "domainelement": {"pk": 6, "jsondata": {"color": "#000"}, "id": "45-2", "name": "2", "description": "Principal determinant of one's afterlife (Actions of others after one has died are the principal determinant of the nature of one\u2019s afterlife)", "markup_description": null, "parameter_pk": 11, "number": null, "abbr": null}, "valueset": {"pk": 274, "jsondata": {}, "id": "berawan-11", "description": null, "markup_description": null, "language_pk": 92, "parameter_pk": 11, "contribution_pk": 1, "source": null}}], "label": "2", "icon": "data:image/svg+xml;base64,PHN2ZyAgeG1sbnM9Imh0dHA6Ly93d3cudzMub3JnLzIwMDAvc3ZnIgogICAgICB4bWxuczp4bGluaz0iaHR0cDovL3d3dy53My5vcmcvMTk5OS94bGluayIgaGVpZ2h0PSI0MCIgd2lkdGg9IjQwIj4KICA8Y2lyY2xlIGN4PSIyMCIgY3k9IjIwIiByPSIxNCIgc3R5bGU9ImZpbGw6IzAwMDAwMDtzdHJva2U6YmxhY2s7c3Ryb2tlLXdpZHRoOjFweDtzdHJva2UtbGluZWNhcDpyb3VuZDtzdHJva2UtbGluZWpvaW46cm91bmQ7Ii8+Cjwvc3ZnPg==", "language": {"pk": 92, "glottocode": null, "ethonyms": "", "jsondata": {"ethonyms": []}, "id": "berawan", "name": "Berawan", "description": "The Berawan mainly inhabit four longhouse communities on the Lower Baram River. While they have historically been considered a subgroup of the neighbouring Kenyah, they are culturally and linguistically distinctive. A notable feature of Berawan culture, as described by Metcalf (1982, 1989), is their elaborate secondary treatment of the dead.", "markup_description": null, "latitude": 3.8, "longitude": 114.5}, "name": "Berawan"}, "geometry": {"type": "Point", "coordinates": [114.5, 3.8]}, "id": "berawan"}, {"type": "Feature", "properties": {"values": [{"jsondata": {"color": "#000"}, "id": "4817", "name": "2", "description": null, "markup_description": null, "pk": 276, "valueset_pk": 276, "domainelement_pk": 6, "frequency": null, "confidence": null, "domainelement": {"pk": 6, "jsondata": {"color": "#000"}, "id": "45-2", "name": "2", "description": "Principal determinant of one's afterlife (Actions of others after one has died are the principal determinant of the nature of one\u2019s afterlife)", "markup_description": null, "parameter_pk": 11, "number": null, "abbr": null}, "valueset": {"pk": 276, "jsondata": {}, "id": "manus-titan-11", "description": null, "markup_description": null, "language_pk": 44, "parameter_pk": 11, "contribution_pk": 1, "source": null}}], "label": "2", "icon": "data:image/svg+xml;base64,PHN2ZyAgeG1sbnM9Imh0dHA6Ly93d3cudzMub3JnLzIwMDAvc3ZnIgogICAgICB4bWxuczp4bGluaz0iaHR0cDovL3d3dy53My5vcmcvMTk5OS94bGluayIgaGVpZ2h0PSI0MCIgd2lkdGg9IjQwIj4KICA8Y2lyY2xlIGN4PSIyMCIgY3k9IjIwIiByPSIxNCIgc3R5bGU9ImZpbGw6IzAwMDAwMDtzdHJva2U6YmxhY2s7c3Ryb2tlLXdpZHRoOjFweDtzdHJva2UtbGluZWNhcDpyb3VuZDtzdHJva2UtbGluZWpvaW46cm91bmQ7Ii8+Cjwvc3ZnPg==", "language": {"pk": 44, "glottocode": "tita1241", "ethonyms": "Titan; Manus; Manus True", "jsondata": {"ethonyms": ["Titan", "Manus", "Manus True"]}, "id": "manus-titan", "name": "Manus (Titan)", "description": "Manus is the largest of the Admiralty Islands off the northern coast of New Guinea. However, the name Manus is also an ethnonym given to the speakers of the Titan language, a specific group living on and around the southern coast of the island. To distinguish the Titan-speakers from other peoples of Manus, they are sometimes known as \"Manus True\". Manus religion, which  the worship of spirits of deceased fathers by their sons, was studied in detail by Fortune (1935).", "markup_description": null, "latitude": -2.2, "longitude": 147.2}, "name": "Manus (Titan)"}, "geometry": {"type": "Point", "coordinates": [147.2, -2.2]}, "id": "manus-titan"}, {"type": "Feature", "properties": {"values": [{"jsondata": {"color": "#000"}, "id": "5413", "name": "2", "description": null, "markup_description": null, "pk": 277, "valueset_pk": 277, "domainelement_pk": 6, "frequency": null, "confidence": null, "domainelement": {"pk": 6, "jsondata": {"color": "#000"}, "id": "45-2", "name": "2", "description": "Principal determinant of one's afterlife (Actions of others after one has died are the principal determinant of the nature of one\u2019s afterlife)", "markup_description": null, "parameter_pk": 11, "number": null, "abbr": null}, "valueset": {"pk": 277, "jsondata": {}, "id": "roviana-11", "description": null, "markup_description": null, "language_pk": 15, "parameter_pk": 11, "contribution_pk": 1, "source": null}}], "label": "2", "icon": "data:image/svg+xml;base64,PHN2ZyAgeG1sbnM9Imh0dHA6Ly93d3cudzMub3JnLzIwMDAvc3ZnIgogICAgICB4bWxuczp4bGluaz0iaHR0cDovL3d3dy53My5vcmcvMTk5OS94bGluayIgaGVpZ2h0PSI0MCIgd2lkdGg9IjQwIj4KICA8Y2lyY2xlIGN4PSIyMCIgY3k9IjIwIiByPSIxNCIgc3R5bGU9ImZpbGw6IzAwMDAwMDtzdHJva2U6YmxhY2s7c3Ryb2tlLXdpZHRoOjFweDtzdHJva2UtbGluZWNhcDpyb3VuZDtzdHJva2UtbGluZWpvaW46cm91bmQ7Ii8+Cjwvc3ZnPg==", "language": {"pk": 15, "glottocode": "rovi1238", "ethonyms": "", "jsondata": {"ethonyms": []}, "id": "roviana", "name": "Roviana", "description": "Roviana is the name given to a large lagoon on the south coast of New Georgia in the Western Solomon Islands, to the people living on the shores of this lagoon, and to the language spoken to these people. The people of Roviana were one of the few peoples in the Solomon Islands to practice headhunting. In the second half of the nineteenth century, the Roviana and their allies conducted extensive headhunting raids upon islands to the east, resulting in widespread depopulation.", "markup_description": null, "latitude": -8.1, "longitude": 157.5}, "name": "Roviana"}, "geometry": {"type": "Point", "coordinates": [157.5, -8.1]}, "id": "roviana"}, {"type": "Feature", "properties": {"values": [{"jsondata": {"color": "#000"}, "id": "958", "name": "2", "description": null, "markup_description": null, "pk": 279, "valueset_pk": 279, "domainelement_pk": 6, "frequency": null, "confidence": null, "domainelement": {"pk": 6, "jsondata": {"color": "#000"}, "id": "45-2", "name": "2", "description": "Principal determinant of one's afterlife (Actions of others after one has died are the principal determinant of the nature of one\u2019s afterlife)", "markup_description": null, "parameter_pk": 11, "number": null, "abbr": null}, "valueset": {"pk": 279, "jsondata": {}, "id": "subanun-11", "description": null, "markup_description": null, "language_pk": 2, "parameter_pk": 11, "contribution_pk": 1, "source": null}}], "label": "2", "icon": "data:image/svg+xml;base64,PHN2ZyAgeG1sbnM9Imh0dHA6Ly93d3cudzMub3JnLzIwMDAvc3ZnIgogICAgICB4bWxuczp4bGluaz0iaHR0cDovL3d3dy53My5vcmcvMTk5OS94bGluayIgaGVpZ2h0PSI0MCIgd2lkdGg9IjQwIj4KICA8Y2lyY2xlIGN4PSIyMCIgY3k9IjIwIiByPSIxNCIgc3R5bGU9ImZpbGw6IzAwMDAwMDtzdHJva2U6YmxhY2s7c3Ryb2tlLXdpZHRoOjFweDtzdHJva2UtbGluZWNhcDpyb3VuZDtzdHJva2UtbGluZWpvaW46cm91bmQ7Ii8+Cjwvc3ZnPg==", "language": {"pk": 2, "glottocode": null, "ethonyms": "", "jsondata": {"ethonyms": []}, "id": "subanun", "name": "Subanun", "description": null, "markup_description": null, "latitude": 7.1, "longitude": 122.1}, "name": "Subanun"}, "geometry": {"type": "Point", "coordinates": [122.1, 7.1]}, "id": "subanun"}, {"type": "Feature", "properties": {"values": [{"jsondata": {"color": "#000"}, "id": "9515", "name": "2", "description": null, "markup_description": null, "pk": 284, "valueset_pk": 284, "domainelement_pk": 6, "frequency": null, "confidence": null, "domainelement": {"pk": 6, "jsondata": {"color": "#000"}, "id": "45-2", "name": "2", "description": "Principal determinant of one's afterlife (Actions of others after one has died are the principal determinant of the nature of one\u2019s afterlife)", "markup_description": null, "parameter_pk": 11, "number": null, "abbr": null}, "valueset": {"pk": 284, "jsondata": {}, "id": "roti-11", "description": null, "markup_description": null, "language_pk": 85, "parameter_pk": 11, "contribution_pk": 1, "source": null}}], "label": "2", "icon": "data:image/svg+xml;base64,PHN2ZyAgeG1sbnM9Imh0dHA6Ly93d3cudzMub3JnLzIwMDAvc3ZnIgogICAgICB4bWxuczp4bGluaz0iaHR0cDovL3d3dy53My5vcmcvMTk5OS94bGluayIgaGVpZ2h0PSI0MCIgd2lkdGg9IjQwIj4KICA8Y2lyY2xlIGN4PSIyMCIgY3k9IjIwIiByPSIxNCIgc3R5bGU9ImZpbGw6IzAwMDAwMDtzdHJva2U6YmxhY2s7c3Ryb2tlLXdpZHRoOjFweDtzdHJva2UtbGluZWNhcDpyb3VuZDtzdHJva2UtbGluZWpvaW46cm91bmQ7Ii8+Cjwvc3ZnPg==", "language": {"pk": 85, "glottocode": "term1237", "ethonyms": "Atahori Rote; Hataholi Lote; Rote; Rotinese", "jsondata": {"ethonyms": ["Atahori Rote", "Hataholi Lote", "Rote", "Rotinese"]}, "id": "roti", "name": "Roti", "description": "Like its neighbour Savu, Roti is dry and not very fertile. Historically, the islanders subsisted primarily upon the sap of the lontar palm, which grows abundantly on the island. The indigenous Rotinese religion involved two classes of spirits: spirits of the inside (benevolent ancestral spirits), and spirits of the outside (malevolent spirits of unknown origin). While Christianity has been practiced on Roti for centuries, most of the population did not convert until well into the twentieth century.", "markup_description": null, "latitude": -10.7, "longitude": 123.2}, "name": "Roti"}, "geometry": {"type": "Point", "coordinates": [123.2, -10.7]}, "id": "roti"}, {"type": "Feature", "properties": {"values": [{"jsondata": {"color": "#000"}, "id": "2970", "name": "2", "description": null, "markup_description": null, "pk": 287, "valueset_pk": 287, "domainelement_pk": 6, "frequency": null, "confidence": null, "domainelement": {"pk": 6, "jsondata": {"color": "#000"}, "id": "45-2", "name": "2", "description": "Principal determinant of one's afterlife (Actions of others after one has died are the principal determinant of the nature of one\u2019s afterlife)", "markup_description": null, "parameter_pk": 11, "number": null, "abbr": null}, "valueset": {"pk": 287, "jsondata": {}, "id": "marquesas-11", "description": null, "markup_description": null, "language_pk": 118, "parameter_pk": 11, "contribution_pk": 1, "source": null}}], "label": "2", "icon": "data:image/svg+xml;base64,PHN2ZyAgeG1sbnM9Imh0dHA6Ly93d3cudzMub3JnLzIwMDAvc3ZnIgogICAgICB4bWxuczp4bGluaz0iaHR0cDovL3d3dy53My5vcmcvMTk5OS94bGluayIgaGVpZ2h0PSI0MCIgd2lkdGg9IjQwIj4KICA8Y2lyY2xlIGN4PSIyMCIgY3k9IjIwIiByPSIxNCIgc3R5bGU9ImZpbGw6IzAwMDAwMDtzdHJva2U6YmxhY2s7c3Ryb2tlLXdpZHRoOjFweDtzdHJva2UtbGluZWNhcDpyb3VuZDtzdHJva2UtbGluZWpvaW46cm91bmQ7Ii8+Cjwvc3ZnPg==", "language": {"pk": 118, "glottocode": "nort2845", "ethonyms": "'Enata, Marquesan, Te'enana", "jsondata": {"ethonyms": ["'Enata, Marquesan, Te'enana"]}, "id": "marquesas", "name": "Marquesas", "description": "The Marquesas are a group of very rugged volcanic islands in Eastern Polynesia. Rainfall is highly unpredictable in the Marquesas, and as a result famines were common, and were sometimes catastrophic. The most important supernatural agents were deified spirits of deceased chiefs and priests. Human sacrifice played an important role in Marquesan religion - for example, the deification of a deceased leader required ten human sacrifices. The victims of these sacrifices were always captives obtained in war rather than members of the group.", "markup_description": null, "latitude": -9.8, "longitude": -139.0}, "name": "Marquesas"}, "geometry": {"type": "Point", "coordinates": [221.0, -9.8]}, "id": "marquesas"}, {"type": "Feature", "properties": {"values": [{"jsondata": {"color": "#000"}, "id": "17813", "name": "2", "description": null, "markup_description": null, "pk": 292, "valueset_pk": 292, "domainelement_pk": 6, "frequency": null, "confidence": null, "domainelement": {"pk": 6, "jsondata": {"color": "#000"}, "id": "45-2", "name": "2", "description": "Principal determinant of one's afterlife (Actions of others after one has died are the principal determinant of the nature of one\u2019s afterlife)", "markup_description": null, "parameter_pk": 11, "number": null, "abbr": null}, "valueset": {"pk": 292, "jsondata": {}, "id": "visayans-11", "description": null, "markup_description": null, "language_pk": 111, "parameter_pk": 11, "contribution_pk": 1, "source": null}}], "label": "2", "icon": "data:image/svg+xml;base64,PHN2ZyAgeG1sbnM9Imh0dHA6Ly93d3cudzMub3JnLzIwMDAvc3ZnIgogICAgICB4bWxuczp4bGluaz0iaHR0cDovL3d3dy53My5vcmcvMTk5OS94bGluayIgaGVpZ2h0PSI0MCIgd2lkdGg9IjQwIj4KICA8Y2lyY2xlIGN4PSIyMCIgY3k9IjIwIiByPSIxNCIgc3R5bGU9ImZpbGw6IzAwMDAwMDtzdHJva2U6YmxhY2s7c3Ryb2tlLXdpZHRoOjFweDtzdHJva2UtbGluZWNhcDpyb3VuZDtzdHJva2UtbGluZWpvaW46cm91bmQ7Ii8+Cjwvc3ZnPg==", "language": {"pk": 111, "glottocode": "butu1244", "ethonyms": "Bisaya; Cebuano; Boholano; Ibabao, Samareno", "jsondata": {"ethonyms": ["Bisaya", "Cebuano", "Boholano", "Ibabao, Samareno"]}, "id": "visayans", "name": "Visayans", "description": "Visayans or Bisayans are the indigenous people of the Visayan Islands. They speak many languages, of which the largest in terms of number of speakers today is Cebuano. According to Ethnologue there are 25 Bisayan language, although at least one (Tausug) is spoken by a group considered to be outside the Visayan culture area.", "markup_description": null, "latitude": 11.2, "longitude": 122.4}, "name": "Visayans"}, "geometry": {"type": "Point", "coordinates": [122.4, 11.2]}, "id": "visayans"}, {"type": "Feature", "properties": {"values": [{"jsondata": {"color": "#000"}, "id": "8894", "name": "2", "description": null, "markup_description": null, "pk": 293, "valueset_pk": 293, "domainelement_pk": 6, "frequency": null, "confidence": null, "domainelement": {"pk": 6, "jsondata": {"color": "#000"}, "id": "45-2", "name": "2", "description": "Principal determinant of one's afterlife (Actions of others after one has died are the principal determinant of the nature of one\u2019s afterlife)", "markup_description": null, "parameter_pk": 11, "number": null, "abbr": null}, "valueset": {"pk": 293, "jsondata": {}, "id": "laboya-11", "description": null, "markup_description": null, "language_pk": 100, "parameter_pk": 11, "contribution_pk": 1, "source": null}}], "label": "2", "icon": "data:image/svg+xml;base64,PHN2ZyAgeG1sbnM9Imh0dHA6Ly93d3cudzMub3JnLzIwMDAvc3ZnIgogICAgICB4bWxuczp4bGluaz0iaHR0cDovL3d3dy53My5vcmcvMTk5OS94bGluayIgaGVpZ2h0PSI0MCIgd2lkdGg9IjQwIj4KICA8Y2lyY2xlIGN4PSIyMCIgY3k9IjIwIiByPSIxNCIgc3R5bGU9ImZpbGw6IzAwMDAwMDtzdHJva2U6YmxhY2s7c3Ryb2tlLXdpZHRoOjFweDtzdHJva2UtbGluZWNhcDpyb3VuZDtzdHJva2UtbGluZWpvaW46cm91bmQ7Ii8+Cjwvc3ZnPg==", "language": {"pk": 100, "glottocode": "lamb1273", "ethonyms": "Lamboya", "jsondata": {"ethonyms": ["Lamboya"]}, "id": "laboya", "name": "Laboya", "description": "The Laboya are one of the many ethnic communities (suku in modern Indonesian terminology) inhabiting the western end of the island of Sumba in Eastern Indonesia. The indigenous religion was a form of ancestor worship. The more distant an ancestor was, the more powerful this ancestor was believed to be. The founding ancestors, called marapu as elsewhere in Sumba, were believed to have had godlike powers. More ordinary spirits of the dead were believed to undergo a series of transformations, eventually becoming clouds and rain.", "markup_description": null, "latitude": -9.7, "longitude": 119.4}, "name": "Laboya"}, "geometry": {"type": "Point", "coordinates": [119.4, -9.7]}, "id": "laboya"}, {"type": "Feature", "properties": {"values": [{"jsondata": {"color": "#000"}, "id": "8439", "name": "2", "description": null, "markup_description": null, "pk": 310, "valueset_pk": 310, "domainelement_pk": 6, "frequency": null, "confidence": null, "domainelement": {"pk": 6, "jsondata": {"color": "#000"}, "id": "45-2", "name": "2", "description": "Principal determinant of one's afterlife (Actions of others after one has died are the principal determinant of the nature of one\u2019s afterlife)", "markup_description": null, "parameter_pk": 11, "number": null, "abbr": null}, "valueset": {"pk": 310, "jsondata": {}, "id": "karo-11", "description": null, "markup_description": null, "language_pk": 79, "parameter_pk": 11, "contribution_pk": 1, "source": null}}], "label": "2", "icon": "data:image/svg+xml;base64,PHN2ZyAgeG1sbnM9Imh0dHA6Ly93d3cudzMub3JnLzIwMDAvc3ZnIgogICAgICB4bWxuczp4bGluaz0iaHR0cDovL3d3dy53My5vcmcvMTk5OS94bGluayIgaGVpZ2h0PSI0MCIgd2lkdGg9IjQwIj4KICA8Y2lyY2xlIGN4PSIyMCIgY3k9IjIwIiByPSIxNCIgc3R5bGU9ImZpbGw6IzAwMDAwMDtzdHJva2U6YmxhY2s7c3Ryb2tlLXdpZHRoOjFweDtzdHJva2UtbGluZWNhcDpyb3VuZDtzdHJva2UtbGluZWpvaW46cm91bmQ7Ii8+Cjwvc3ZnPg==", "language": {"pk": 79, "glottocode": "bata1293", "ethonyms": "Batak Karo; Karo Batak; Karonese", "jsondata": {"ethonyms": ["Batak Karo", "Karo Batak", "Karonese"]}, "id": "karo", "name": "Karo", "description": "The Karo or Batak Karo are one of the ethnolinguistic groups of Northern Sumatra considered to belong to the wider 'Batak' people.", "markup_description": null, "latitude": 3.5, "longitude": 98.3}, "name": "Karo"}, "geometry": {"type": "Point", "coordinates": [98.3, 3.5]}, "id": "karo"}, {"type": "Feature", "properties": {"values": [{"jsondata": {"color": "#000"}, "id": "9124", "name": "2", "description": null, "markup_description": null, "pk": 315, "valueset_pk": 315, "domainelement_pk": 6, "frequency": null, "confidence": null, "domainelement": {"pk": 6, "jsondata": {"color": "#000"}, "id": "45-2", "name": "2", "description": "Principal determinant of one's afterlife (Actions of others after one has died are the principal determinant of the nature of one\u2019s afterlife)", "markup_description": null, "parameter_pk": 11, "number": null, "abbr": null}, "valueset": {"pk": 315, "jsondata": {}, "id": "small_islands-11", "description": null, "markup_description": null, "language_pk": 122, "parameter_pk": 11, "contribution_pk": 1, "source": null}}], "label": "2", "icon": "data:image/svg+xml;base64,PHN2ZyAgeG1sbnM9Imh0dHA6Ly93d3cudzMub3JnLzIwMDAvc3ZnIgogICAgICB4bWxuczp4bGluaz0iaHR0cDovL3d3dy53My5vcmcvMTk5OS94bGluayIgaGVpZ2h0PSI0MCIgd2lkdGg9IjQwIj4KICA8Y2lyY2xlIGN4PSIyMCIgY3k9IjIwIiByPSIxNCIgc3R5bGU9ImZpbGw6IzAwMDAwMDtzdHJva2U6YmxhY2s7c3Ryb2tlLXdpZHRoOjFweDtzdHJva2UtbGluZWNhcDpyb3VuZDtzdHJva2UtbGluZWpvaW46cm91bmQ7Ii8+Cjwvc3ZnPg==", "language": {"pk": 122, "glottocode": "moro1286", "ethonyms": "Vao; Upiriv; Wala; Rano; Atchin", "jsondata": {"ethonyms": ["Vao", "Upiriv", "Wala", "Rano", "Atchin"]}, "id": "small_islands", "name": "Small Islands", "description": "Malekula is a large island in the north of Vanuatu. A chain of islets along its eastern coast, known locally as the Small Islands, was the subject of the detailed ethnography 'Stone Men of Malekula' by the English anthropogist John Layard. Layard's ethnography focuses primarily on the island of Vao. The 'stone men' of the title refers to the monoliths that were erected as part of the 'Maki' rites, which marked the ascendance of men through the ranks of the local graded society.", "markup_description": null, "latitude": -16.1, "longitude": 167.5}, "name": "Small Islands"}, "geometry": {"type": "Point", "coordinates": [167.5, -16.1]}, "id": "small_islands"}, {"type": "Feature", "properties": {"values": [{"jsondata": {"color": "#000"}, "id": "9943", "name": "2", "description": null, "markup_description": null, "pk": 318, "valueset_pk": 318, "domainelement_pk": 6, "frequency": null, "confidence": null, "domainelement": {"pk": 6, "jsondata": {"color": "#000"}, "id": "45-2", "name": "2", "description": "Principal determinant of one's afterlife (Actions of others after one has died are the principal determinant of the nature of one\u2019s afterlife)", "markup_description": null, "parameter_pk": 11, "number": null, "abbr": null}, "valueset": {"pk": 318, "jsondata": {}, "id": "tetum-11", "description": null, "markup_description": null, "language_pk": 71, "parameter_pk": 11, "contribution_pk": 1, "source": null}}], "label": "2", "icon": "data:image/svg+xml;base64,PHN2ZyAgeG1sbnM9Imh0dHA6Ly93d3cudzMub3JnLzIwMDAvc3ZnIgogICAgICB4bWxuczp4bGluaz0iaHR0cDovL3d3dy53My5vcmcvMTk5OS94bGluayIgaGVpZ2h0PSI0MCIgd2lkdGg9IjQwIj4KICA8Y2lyY2xlIGN4PSIyMCIgY3k9IjIwIiByPSIxNCIgc3R5bGU9ImZpbGw6IzAwMDAwMDtzdHJva2U6YmxhY2s7c3Ryb2tlLXdpZHRoOjFweDtzdHJva2UtbGluZWNhcDpyb3VuZDtzdHJva2UtbGluZWpvaW46cm91bmQ7Ii8+Cjwvc3ZnPg==", "language": {"pk": 71, "glottocode": "tetu1245", "ethonyms": "Teto; Tetun; Belu; Belunese", "jsondata": {"ethonyms": ["Teto", "Tetun", "Belu", "Belunese"]}, "id": "tetum", "name": "Tetum", "description": null, "markup_description": null, "latitude": -9.3, "longitude": 125.2}, "name": "Tetum"}, "geometry": {"type": "Point", "coordinates": [125.2, -9.3]}, "id": "tetum"}, {"type": "Feature", "properties": {"values": [{"jsondata": {"color": "#000"}, "id": "10933", "name": "2", "description": null, "markup_description": null, "pk": 330, "valueset_pk": 330, "domainelement_pk": 6, "frequency": null, "confidence": null, "domainelement": {"pk": 6, "jsondata": {"color": "#000"}, "id": "45-2", "name": "2", "description": "Principal determinant of one's afterlife (Actions of others after one has died are the principal determinant of the nature of one\u2019s afterlife)", "markup_description": null, "parameter_pk": 11, "number": null, "abbr": null}, "valueset": {"pk": 330, "jsondata": {}, "id": "ata-tana-aai-11", "description": null, "markup_description": null, "language_pk": 77, "parameter_pk": 11, "contribution_pk": 1, "source": null}}], "label": "2", "icon": "data:image/svg+xml;base64,PHN2ZyAgeG1sbnM9Imh0dHA6Ly93d3cudzMub3JnLzIwMDAvc3ZnIgogICAgICB4bWxuczp4bGluaz0iaHR0cDovL3d3dy53My5vcmcvMTk5OS94bGluayIgaGVpZ2h0PSI0MCIgd2lkdGg9IjQwIj4KICA8Y2lyY2xlIGN4PSIyMCIgY3k9IjIwIiByPSIxNCIgc3R5bGU9ImZpbGw6IzAwMDAwMDtzdHJva2U6YmxhY2s7c3Ryb2tlLXdpZHRoOjFweDtzdHJva2UtbGluZWNhcDpyb3VuZDtzdHJva2UtbGluZWpvaW46cm91bmQ7Ii8+Cjwvc3ZnPg==", "language": {"pk": 77, "glottocode": "sika1262", "ethonyms": "Tana Wai Brama", "jsondata": {"ethonyms": ["Tana Wai Brama"]}, "id": "ata-tana-aai", "name": "Ata Tana 'Ai", "description": "The 'Ata Tana 'Ai are a branch of the Sikkanese people of Flores in Indonesia. Unlike the majority of Sikkanese, who have been Catholic for centuries, the 'Ata Tana 'Ai retained their indigenous religion into the twenty-first century.", "markup_description": null, "latitude": -8.6, "longitude": 122.6}, "name": "Ata Tana 'Ai"}, "geometry": {"type": "Point", "coordinates": [122.6, -8.6]}, "id": "ata-tana-aai"}, {"type": "Feature", "properties": {"values": [{"jsondata": {"color": "#000"}, "id": "590", "name": "2", "description": null, "markup_description": null, "pk": 341, "valueset_pk": 341, "domainelement_pk": 6, "frequency": null, "confidence": null, "domainelement": {"pk": 6, "jsondata": {"color": "#000"}, "id": "45-2", "name": "2", "description": "Principal determinant of one's afterlife (Actions of others after one has died are the principal determinant of the nature of one\u2019s afterlife)", "markup_description": null, "parameter_pk": 11, "number": null, "abbr": null}, "valueset": {"pk": 341, "jsondata": {}, "id": "trobriand-islands-11", "description": null, "markup_description": null, "language_pk": 96, "parameter_pk": 11, "contribution_pk": 1, "source": null}}], "label": "2", "icon": "data:image/svg+xml;base64,PHN2ZyAgeG1sbnM9Imh0dHA6Ly93d3cudzMub3JnLzIwMDAvc3ZnIgogICAgICB4bWxuczp4bGluaz0iaHR0cDovL3d3dy53My5vcmcvMTk5OS94bGluayIgaGVpZ2h0PSI0MCIgd2lkdGg9IjQwIj4KICA8Y2lyY2xlIGN4PSIyMCIgY3k9IjIwIiByPSIxNCIgc3R5bGU9ImZpbGw6IzAwMDAwMDtzdHJva2U6YmxhY2s7c3Ryb2tlLXdpZHRoOjFweDtzdHJva2UtbGluZWNhcDpyb3VuZDtzdHJva2UtbGluZWpvaW46cm91bmQ7Ii8+Cjwvc3ZnPg==", "language": {"pk": 96, "glottocode": "kili1267", "ethonyms": "", "jsondata": {"ethonyms": []}, "id": "trobriand-islands", "name": "Trobriand Islands", "description": "The Trobriands are a group of islands off the southeast coast of New Guinea. The famous Polish anthropologist Bronislaw Malinowski conducted extensive fieldwork there during the First World War, and published a number of major works on their traditional culture. Malinowski's magnum opus 'Argonauts of the Western Pacific' concerns the traditional exchange network known as the Kula ring, in which the Trobriand Islands played a central role.", "markup_description": null, "latitude": -8.5, "longitude": 151.1}, "name": "Trobriand Islands"}, "geometry": {"type": "Point", "coordinates": [151.1, -8.5]}, "id": "trobriand-islands"}, {"type": "Feature", "properties": {"values": [{"jsondata": {"color": "#000"}, "id": "3385", "name": "2", "description": null, "markup_description": null, "pk": 350, "valueset_pk": 350, "domainelement_pk": 6, "frequency": null, "confidence": null, "domainelement": {"pk": 6, "jsondata": {"color": "#000"}, "id": "45-2", "name": "2", "description": "Principal determinant of one's afterlife (Actions of others after one has died are the principal determinant of the nature of one\u2019s afterlife)", "markup_description": null, "parameter_pk": 11, "number": null, "abbr": null}, "valueset": {"pk": 350, "jsondata": {}, "id": "kalinga-11", "description": null, "markup_description": null, "language_pk": 55, "parameter_pk": 11, "contribution_pk": 1, "source": null}}], "label": "2", "icon": "data:image/svg+xml;base64,PHN2ZyAgeG1sbnM9Imh0dHA6Ly93d3cudzMub3JnLzIwMDAvc3ZnIgogICAgICB4bWxuczp4bGluaz0iaHR0cDovL3d3dy53My5vcmcvMTk5OS94bGluayIgaGVpZ2h0PSI0MCIgd2lkdGg9IjQwIj4KICA8Y2lyY2xlIGN4PSIyMCIgY3k9IjIwIiByPSIxNCIgc3R5bGU9ImZpbGw6IzAwMDAwMDtzdHJva2U6YmxhY2s7c3Ryb2tlLXdpZHRoOjFweDtzdHJva2UtbGluZWNhcDpyb3VuZDtzdHJva2UtbGluZWpvaW46cm91bmQ7Ii8+Cjwvc3ZnPg==", "language": {"pk": 55, "glottocode": null, "ethonyms": "Calinga; Kalingga; Kinalinga", "jsondata": {"ethonyms": ["Calinga", "Kalingga", "Kinalinga"]}, "id": "kalinga", "name": "Kalinga", "description": "The Kalinga are one of several large, historically non-Christian groups living in the mountains of northern Luzon. They are grouped together on the grounds of cultural and linguistic similarity rather than common identity - according to Lawless (1993), 'Kalinga' was originally an exonym meaning \"enemy\". The principal source on this culture (Dozier, 1966) focuses on the Northern Kalinga, who were less acculturated than the Southern Kalinga at this time.", "markup_description": null, "latitude": 17.5, "longitude": 121.3}, "name": "Kalinga"}, "geometry": {"type": "Point", "coordinates": [121.3, 17.5]}, "id": "kalinga"}, {"type": "Feature", "properties": {"values": [{"jsondata": {"color": "#000"}, "id": "1803", "name": "2", "description": null, "markup_description": null, "pk": 357, "valueset_pk": 357, "domainelement_pk": 6, "frequency": null, "confidence": null, "domainelement": {"pk": 6, "jsondata": {"color": "#000"}, "id": "45-2", "name": "2", "description": "Principal determinant of one's afterlife (Actions of others after one has died are the principal determinant of the nature of one\u2019s afterlife)", "markup_description": null, "parameter_pk": 11, "number": null, "abbr": null}, "valueset": {"pk": 357, "jsondata": {}, "id": "tanna-11", "description": null, "markup_description": null, "language_pk": 3, "parameter_pk": 11, "contribution_pk": 1, "source": null}}], "label": "2", "icon": "data:image/svg+xml;base64,PHN2ZyAgeG1sbnM9Imh0dHA6Ly93d3cudzMub3JnLzIwMDAvc3ZnIgogICAgICB4bWxuczp4bGluaz0iaHR0cDovL3d3dy53My5vcmcvMTk5OS94bGluayIgaGVpZ2h0PSI0MCIgd2lkdGg9IjQwIj4KICA8Y2lyY2xlIGN4PSIyMCIgY3k9IjIwIiByPSIxNCIgc3R5bGU9ImZpbGw6IzAwMDAwMDtzdHJva2U6YmxhY2s7c3Ryb2tlLXdpZHRoOjFweDtzdHJva2UtbGluZWNhcDpyb3VuZDtzdHJva2UtbGluZWpvaW46cm91bmQ7Ii8+Cjwvc3ZnPg==", "language": {"pk": 3, "glottocode": "kwam1252", "ethonyms": "", "jsondata": {"ethonyms": []}, "id": "tanna", "name": "Tanna", "description": null, "markup_description": null, "latitude": -19.5, "longitude": 169.4}, "name": "Tanna"}, "geometry": {"type": "Point", "coordinates": [169.4, -19.5]}, "id": "tanna"}, {"type": "Feature", "properties": {"values": [{"jsondata": {"color": "#000"}, "id": "3572", "name": "2", "description": null, "markup_description": null, "pk": 364, "valueset_pk": 364, "domainelement_pk": 6, "frequency": null, "confidence": null, "domainelement": {"pk": 6, "jsondata": {"color": "#000"}, "id": "45-2", "name": "2", "description": "Principal determinant of one's afterlife (Actions of others after one has died are the principal determinant of the nature of one\u2019s afterlife)", "markup_description": null, "parameter_pk": 11, "number": null, "abbr": null}, "valueset": {"pk": 364, "jsondata": {}, "id": "iban-11", "description": null, "markup_description": null, "language_pk": 54, "parameter_pk": 11, "contribution_pk": 1, "source": null}}], "label": "2", "icon": "data:image/svg+xml;base64,PHN2ZyAgeG1sbnM9Imh0dHA6Ly93d3cudzMub3JnLzIwMDAvc3ZnIgogICAgICB4bWxuczp4bGluaz0iaHR0cDovL3d3dy53My5vcmcvMTk5OS94bGluayIgaGVpZ2h0PSI0MCIgd2lkdGg9IjQwIj4KICA8Y2lyY2xlIGN4PSIyMCIgY3k9IjIwIiByPSIxNCIgc3R5bGU9ImZpbGw6IzAwMDAwMDtzdHJva2U6YmxhY2s7c3Ryb2tlLXdpZHRoOjFweDtzdHJva2UtbGluZWNhcDpyb3VuZDtzdHJva2UtbGluZWpvaW46cm91bmQ7Ii8+Cjwvc3ZnPg==", "language": {"pk": 54, "glottocode": "iban1264", "ethonyms": "Sea Dayaks", "jsondata": {"ethonyms": ["Sea Dayaks"]}, "id": "iban", "name": "Iban", "description": "The Iban are an ethnolinguistic group that now live primarily in Sarawak, but are believed to have migrated from the Upper Kapuas region of Kalimantan within the past few hundred years. In the nineteenth century they were notorious for headhunting and resistance to colonial control. The principal Iban god was Sengalang Bulong, who manifested himself in the form of a Brahminy Kite.", "markup_description": null, "latitude": 1.2, "longitude": 111.6}, "name": "Iban"}, "geometry": {"type": "Point", "coordinates": [111.6, 1.2]}, "id": "iban"}, {"type": "Feature", "properties": {"values": [{"jsondata": {"color": "#000"}, "id": "8138", "name": "2", "description": null, "markup_description": null, "pk": 368, "valueset_pk": 368, "domainelement_pk": 6, "frequency": null, "confidence": null, "domainelement": {"pk": 6, "jsondata": {"color": "#000"}, "id": "45-2", "name": "2", "description": "Principal determinant of one's afterlife (Actions of others after one has died are the principal determinant of the nature of one\u2019s afterlife)", "markup_description": null, "parameter_pk": 11, "number": null, "abbr": null}, "valueset": {"pk": 368, "jsondata": {}, "id": "tinguian-11", "description": null, "markup_description": null, "language_pk": 98, "parameter_pk": 11, "contribution_pk": 1, "source": null}}], "label": "2", "icon": "data:image/svg+xml;base64,PHN2ZyAgeG1sbnM9Imh0dHA6Ly93d3cudzMub3JnLzIwMDAvc3ZnIgogICAgICB4bWxuczp4bGluaz0iaHR0cDovL3d3dy53My5vcmcvMTk5OS94bGluayIgaGVpZ2h0PSI0MCIgd2lkdGg9IjQwIj4KICA8Y2lyY2xlIGN4PSIyMCIgY3k9IjIwIiByPSIxNCIgc3R5bGU9ImZpbGw6IzAwMDAwMDtzdHJva2U6YmxhY2s7c3Ryb2tlLXdpZHRoOjFweDtzdHJva2UtbGluZWNhcDpyb3VuZDtzdHJva2UtbGluZWpvaW46cm91bmQ7Ii8+Cjwvc3ZnPg==", "language": {"pk": 98, "glottocode": "bino1237", "ethonyms": "Itneg; Tinggian", "jsondata": {"ethonyms": ["Itneg", "Tinggian"]}, "id": "tinguian", "name": "Tinguian", "description": "The Tinguian or Itneg live in the western Cordillera of Luzon, the largest island of the Philippines. Headhunting played a central role in their indigenous religion - when a prominent man died, it was essential to conduct a headhunting raid to end the period of mourning that followed. Until the early twentieth century, the Christianized neighbours of the Tinguian would often fall victim to these raids. Like the other peoples of the Cordillera, the Tinguian converted to Christianity in the course of the twentieth century.", "markup_description": null, "latitude": 17.6, "longitude": 120.8}, "name": "Tinguian"}, "geometry": {"type": "Point", "coordinates": [120.8, 17.6]}, "id": "tinguian"}, {"type": "Feature", "properties": {"values": [{"jsondata": {"color": "#000"}, "id": "4261", "name": "2", "description": null, "markup_description": null, "pk": 375, "valueset_pk": 375, "domainelement_pk": 6, "frequency": null, "confidence": null, "domainelement": {"pk": 6, "jsondata": {"color": "#000"}, "id": "45-2", "name": "2", "description": "Principal determinant of one's afterlife (Actions of others after one has died are the principal determinant of the nature of one\u2019s afterlife)", "markup_description": null, "parameter_pk": 11, "number": null, "abbr": null}, "valueset": {"pk": 375, "jsondata": {}, "id": "southern-toraja-11", "description": null, "markup_description": null, "language_pk": 12, "parameter_pk": 11, "contribution_pk": 1, "source": null}}], "label": "2", "icon": "data:image/svg+xml;base64,PHN2ZyAgeG1sbnM9Imh0dHA6Ly93d3cudzMub3JnLzIwMDAvc3ZnIgogICAgICB4bWxuczp4bGluaz0iaHR0cDovL3d3dy53My5vcmcvMTk5OS94bGluayIgaGVpZ2h0PSI0MCIgd2lkdGg9IjQwIj4KICA8Y2lyY2xlIGN4PSIyMCIgY3k9IjIwIiByPSIxNCIgc3R5bGU9ImZpbGw6IzAwMDAwMDtzdHJva2U6YmxhY2s7c3Ryb2tlLXdpZHRoOjFweDtzdHJva2UtbGluZWNhcDpyb3VuZDtzdHJva2UtbGluZWpvaW46cm91bmQ7Ii8+Cjwvc3ZnPg==", "language": {"pk": 12, "glottocode": "tora1261", "ethonyms": "Sa'dan Toradja; Tae'", "jsondata": {"ethonyms": ["Sa'dan Toradja", "Tae'"]}, "id": "southern-toraja", "name": "Southern Toraja", "description": "The Southern Toraja, also known as the Sa'dan Toraja, reside in the highlands of the island of Sulawesi (formerly known as Celebes) in Eastern Indonesia. The Toraja have been largely Christian since the 1970s, but a minority continue to follow the indigenous religion, now known as Aluk to Dolo (Ways of the Ancestors).", "markup_description": null, "latitude": -3.1, "longitude": 119.8}, "name": "Southern Toraja"}, "geometry": {"type": "Point", "coordinates": [119.8, -3.1]}, "id": "southern-toraja"}, {"type": "Feature", "properties": {"values": [{"jsondata": {"color": "#000"}, "id": "21330", "name": "2", "description": null, "markup_description": null, "pk": 377, "valueset_pk": 377, "domainelement_pk": 6, "frequency": null, "confidence": null, "domainelement": {"pk": 6, "jsondata": {"color": "#000"}, "id": "45-2", "name": "2", "description": "Principal determinant of one's afterlife (Actions of others after one has died are the principal determinant of the nature of one\u2019s afterlife)", "markup_description": null, "parameter_pk": 11, "number": null, "abbr": null}, "valueset": {"pk": 377, "jsondata": {}, "id": "siraya-11", "description": null, "markup_description": null, "language_pk": 46, "parameter_pk": 11, "contribution_pk": 1, "source": null}}], "label": "2", "icon": "data:image/svg+xml;base64,PHN2ZyAgeG1sbnM9Imh0dHA6Ly93d3cudzMub3JnLzIwMDAvc3ZnIgogICAgICB4bWxuczp4bGluaz0iaHR0cDovL3d3dy53My5vcmcvMTk5OS94bGluayIgaGVpZ2h0PSI0MCIgd2lkdGg9IjQwIj4KICA8Y2lyY2xlIGN4PSIyMCIgY3k9IjIwIiByPSIxNCIgc3R5bGU9ImZpbGw6IzAwMDAwMDtzdHJva2U6YmxhY2s7c3Ryb2tlLXdpZHRoOjFweDtzdHJva2UtbGluZWNhcDpyb3VuZDtzdHJva2UtbGluZWpvaW46cm91bmQ7Ii8+Cjwvc3ZnPg==", "language": {"pk": 46, "glottocode": "sira1267", "ethonyms": "", "jsondata": {"ethonyms": []}, "id": "siraya", "name": "Siraya", "description": null, "markup_description": null, "latitude": 22.9, "longitude": 120.4}, "name": "Siraya"}, "geometry": {"type": "Point", "coordinates": [120.4, 22.9]}, "id": "siraya"}]}